A-level Notes History - EARLY AND LATER IRON AGE COMMUNITIES OF ZIMBABWE - ZIWA
The major impact of Iron Age on the Zimbabwean Plateau was the creation of he Iron Age cultures and communities like Ziwa, Gokomere, Leopard's kopje nd Bambadyanalo Archaeological discoveries and Early Iron Age settlements re shown all over Southern Africa into Botswana, Zambia, Mozambique and outh Africa. These communities began the Metropolitan Zimbabwean ettlement and became the major political, social and economic attractions. Most of the archaeological, anthropological and ethnographic studies have bee ntered on the Metropolitan settlements ignoring the provincial settlements.
The archaeological findings at Ziwa settlement in Eastern Zimbabwe have provided invaluable information into the lives of the Early Iron Age people from the 4th to the 11th Century AD. Carbon and potassium dating from the excavation have enabled historians to classify the Early Iron Age culture from this people with other settlements on the other Zimbabwean plateau. The discoveries point to an Iron Age agricultural society. Ziwa just
The magnificent Ziwa stone walled complex was built from stone boulders cleared from the surrounding hills as people sought to make the area inhabitable and agriculturally friendly. Anthropological research at villages around Ziwa point to a Shona settlement rich in various types of economic activities and hierarchical structure. Excavations at the Ziwa settlement sites unearthed a cocktail of economic activities. Strawn over the Ziwa complex are large scale stone terraces which cover steep hills as evidence of the practice of crop cultivation. There are also a wide range of cultivating ridges covering hundreds of hectares of fertile valley soils, again pointing towards a crop cultivating economy. The valley is clear of the tallying rocks from nearby hills attesting to the clearing of these stone boulders to build strong homesteads. The valley complex is littered with old water furrows or canals demonstrating that the Ziwa economic culture was so advanced that they devised techniques to argue against eratic rainfalls at times irrigate their domesticated cereals. The Ziwa river streams provided adequate flows of water for the vast looking valley fields. The vital fundamentitch was the construction of these canals into the lying field over area covering more than a 100km to areas crossed by these furrows. Given the evidence of
In the middle of the valley, stone-wall structures are still standing at Ziwa. There are "pit like" homesteads, with a deep base, indicating a potentially sedentary agricultural community. In between the homesteads, is another stone roomed structure, with a small hole, which is a kraal of animals. The set up explains the importance attached to the domesticated animals. They were kept safe from wild predators and human cattle rustlers. The setup of pit structures are different from stone walled strutures on hill tops, which were plainly royal palaces without cow dung. These are well fortified homesteads. The uphill stone walled structures, depict an aura of prestige and phenomenal achievements. They are a symbol of human civilization and fortitude. They appear defensive because the stone boulders
At the Ziwa settlement were discovered, a variety of iron tools and weapons. There is also evidence of iron technology from deep cast iron forges (mines) strawn all over the surrounding mountainous Ziwa region. Found were hoes, rakes and axes used for crop cultivation. There were also remains of carbonated seeds of rapoko, sorgum, gourds, millet, melons and pumpkins, confirming the claim that Ziwa was a settled agricultural society. The carbonated seeds were also found in broken pots dated back to between 300 -- 1000AD. Information on economic activities of Ziwa is confirmed by anthropological studies from villages around Ziwa.
The reconstruction of Ziwa has seen the discovery of the so called pit like houses in the middle of fortified homesteads, explaining the pastoral life of the Ziwa people. Archaeologists discovered that, the Ziwa people reared cattle, sheep, pigs and goats. They also kept fowls like chicken and guinea fowls and rabbits like hare and rock rabbits as small 'pot' livestock. Cattle were a symbol of wealth and security. They got milk, meat and hides for loin leather clothes and bags. Cattle were also used as draught power and lobola (roora). They later traded cattle with grain, also as attested by anthropological evidence cattle were leased (kuronzera). Ziwa were Iron Age grain growers and pastoralists.
Ziwa complex give evidence of continuous settlement at different stages by these Shona societies. This is ethnographical and anthropologically supported. Archaeologists discovered rock art in the caves of Ziwa Mountains, suggesting that at one time the area was occupied by the late Stone Age hunter-gatherers communities. Found were crude, chipped stone tools of the Sangoan tradition suggesting also that before the late Stone
Discovery of cowrie shells explains the link between Ziwa and the Indian Ocean. There were also remains of foreign pottery or ceramic objects, suspiciously from Asia, which explains that Ziwa traded regionally and internationally.
The impressive and elaborate stone walled structures up the hills of Ziwa which are strikingly in contrast with less elaborate valley fortresses help to explain a class stratified society with a distinct political structure. The rulers of Ziwa were housed right at the hill tops where stone boulders are larger and stone walls are thicker and better designed to show
From the anthropological collaboration around Ziwa, the Ziwa mountains and hills were and they believe are sacred. The spirits of the land are in the hills, caves, pools and forests. They believed in God and worshiped through ancestral spirits. Religion helped them to preserve the environment and respect life. They celebrated life through elaborate ritual and ceremony. This is confirmed by ethnographic evidence by descendants of the Ziwa people. Accumulation of wealth bred an insatiable desire and appetite for polygamy and big
Evidence Found at Ziwa Ruins to Demonstrate that it Represents an Agricultural Society
• Large scale stone terraces covering steep hills.
• Presence of wide cultivation ridges covering hundreds of hectares of valley soils.
• Old water farrows demonstrating their utilisation of available water resources.
• Pit structures thought to have been used as cattle pens as well as homesteads.
• Ruined stone-built homesteads used as defensive forts.
• Evidence or iron extraction which was mainly done to support agricultural technology.
• Remains of agricultural seeds which were probably grown by the people.
• Pottery remains dated 16th and 17th century which also supported agricultural activities.
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